Analysis of Salafi Preaching on Women's Sexuality by Zufrufin Saputra

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In this discourse analysis, Zufrufin Saputra examines the discourse on women's sexuality within Salafi preaching, focusing on the societal perceptions and judgments surrounding female sexuality. The study delves into the linguistic evaluation of Ustaz Dr. Khalid Basalamah's preaching and highlights the appraisal theory in understanding his assessment of women in relation to their sexuality.

  • Discourse Analysis
  • Womens Sexuality
  • Salafi Preaching
  • Linguistics
  • Gender Studies

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  1. DISCOURSE ANALYSIS ON WOMENS SEXUALITY: SALAFI S PREACHING ANALISIS WACANA DALAM SEKSUALITAS PEREMPUAN DIDALAM CERAMAH SALAFI PRESENTER S IDENTITY HERE Nama : Zufrufin Saputra Affiliation: Master Program of Applied Linguistics Abstract Code: ABS-ICOLLITE-20185

  2. Introduction Introduction Etymologically, sexual terms and sexuality are derivatives of sex terms meaning sex, gender, activity or intercourse In general, the discussion ambiguous, on the one hand, female sexuality will be discussed vigorously and one side is done in private. Discussing women's sexuality can't escape discussing the right to the woman's body, that right is inseparable from the patriarchal culture embedded in society's mindset In a Salafi point of view, this is indicated to make women must and obey if the husband of her husband during the order is not in with sharia of female sexuality is

  3. METHODS The types of research to be used are library research, and text analysis using a transicity system according to M.A.K. Halliday. The data obtained primary is transcript preaching Ustaz Dr Khalid Basalamah, MA. What researchers get from a 15- minute YouTube video. It will also be analyzed with Appraisal theory according to J.R. Martin and P.R.R White for him and under how Khalid Basalamah assesses women in terms of his sexuality.

  4. F FINDINGS INDINGS Classification of Attitude Freque ncy Percentage Khalid Basalamah Khalid Basalamah Clerics Process Types Process Types Three Interacting Domains of Appraisal Cara Berhias untuk Suami Khalid Basalamah Positiv e 1,3 8% 2 Behavioural Behavioural - Affect (+) 2 Existential Existential 27 (7%) Affect 4,13% Negati ve 2,7 5% 4 (-) 4 Material Material 94 Judgement (+) 53 Attitude (26%) Positiv e 36, 55 % 53 (-) 70 Mental Mental 58 Appreciation (+) 2 (16%) Judge ment 84,84% (-) 14 Relational Relational 166 (45%) Negati ve 48, 29 % 70 Monogloss 59 Engagement Verbal Verbal 24 (6%) Heterogloss 207 Focus 14 Positiv e 1,3 8% 2 369 (100%) Graduation Clause Clause Force 232 Apprec iation 11.03% 657 Total Negati ve 9,6 5% 14 Appraising Items 145 Appraising Items 100% Classification of Engagement Frequ ency Percent age Classification of Graduation Frequ ency Percentage 1 8 % Monogloss 59 18% Focus 14 5% 5% Contra ck 5 1 % 129 Intensific ation 198 87% Heterogl oss 82% Force 95% Expan d 3 1 % 78 Quantific ation 25 8% 292 Appraising Items 100% 304 Appraising Items 100%

  5. From the five tabel above we know that the language of Basalamah s preaching represented the evaluative lexis of social behavior judgement processes along with negative judgments in intensive heteroglossic expressions) towards the normality and abnormality against woman s sexuality (dominated by relational

  6. CONCLUSION Khalid Basalamah's Way of Makeup encapsulates the basic principles of ornate ordinances that women should know. She claims that the affair of elongating hair is not important, therefore she argues that a woman is only interested in material alone and men are attracted to physical appearance. Basalamah insists that a wife must submit and be willing to fulfill her husband's satisfaction. Basalamah argues that the initial purpose of this action is tidying up rather than changing it. Basalamah states that women are not allowed to change the structure of their bodies except in emergencies and is very urgent. Basalamah asserted that women can take care of her body, adorn themselves with notes according to her husband's tastes, and perform other treatments as long as it is not contrary to sharia. And he also explained that in good body care will get its own reward.

  7. REFERENCES Al hazani, taqiyuddin abul abbas ahmad ibnu abdul halim ibnu taimiyah(1995). majmuatul fatawa kubro , komplek percetakan qur an raja fahd madinah al munawaarah, saudi arabia. Al-ghazali, muhammad. (1990). qadaya al-mar ah al byna wa al-taqalid al-rakidah-wafidah.kairo: Dar al-shuruq. Bridge Buletin issue 18 Januari 2007 dalam http://www.bridge.ids.ac.uk //bridge/Docs/InBrief18.pdf Danik fujiati (2016). seksualitas perempuan dalam budaya patriarkhi muwazah issn 2502-5368 (paper) issn 2085-8353 (online) vol. 8, no.1, juni 2016 Mardhiyyah, ainaul (2013). konstruksi seksualitas perempuan dalam literatur pesantren klasik: (studi terhadap kitab uqud al-lujjayn karya nawawi al bantani) palastren, vol. 6, no. 1, juni 2013 Muhammad, husein (2010). Islam, seksualitas dan budaya Indonesia. cirebon : tidak diterbitkan Munfarida, elya kritik wacana seksualitas perempuan jurnal studi gender & anak yinyang issn: 1907-2791 vol.4 no.1 jan-jun 2009 pp.122-139 Kementerian Kesehatan Republik Indonesia (2009). Modul Pelatihan Intervensi Perubahan Perilaku Seks, Seksualitas dan Jender Hannah, Neng (2017). Seksualitas dalam Alquran, Hadis dan Fikih: Mengimbangi Wacana Patriarki, Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya 2, 1 (Juni 2017): 45-60 Website:journal.uinsgd.ac.id/index.php/jwISSN 2502-3489 (online) ISSN 2527-3213 (print) Salmabeni firdaus analisis kualitatif konsep seksualitas dalamal-qur an dan hadis afkaruna, umy 2016 Tabrani za, saifullah idris & hayati, islam dan kuasa seksualitas perempuan di indonesia yin yang: jurnal studi islam, gender dan 18 anak. vol. 14 no. 1, 2019

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