Father Abraham: The Father of Faith for All

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Explore the significance of Father Abraham as the spiritual patriarch for Christians, Muslims, and Jews. Discover the diverse interpretations of faith across different cultures and religions.

  • Father Abraham
  • Faith
  • Religion
  • Christianity
  • Judaism

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Presentation Transcript


  1. Review: Review: Blessed is the man to whom the Lord will not impute sin.

  2. Rom 4:16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, Father Abraham

  3. The Father of the Faithful

  4. Intro: Intro: Father Abraham: About 55% of the world s population look to Abraham as the Father of their Faith. This includes Christians, Muslims, and Jews.

  5. Intro: Intro: Father Abraham: About 55% of the world s population look to Abraham as the Father of their Faith. This includes Christians, Muslims, and Jews. Faith doesn t mean the same thing to everyone. Same vocabulary, different dictionary!

  6. Intro: Intro: Father Abraham: About 55% of the world s population look to Abraham as the Father of their Faith. This includes Christians, Muslims, and Jews. Faith doesn t mean the same thing to everyone. Same vocabulary, different dictionary! * For Bible believers Faith is not a synonym of religion . It means believing God . (Rom 4:3, 9)

  7. Verses 9 Verses 9- -17: 17: To be a child of Abraham is to be a child of faith.

  8. Verses 9 Verses 9- -12: just for the circumcision (the Jews, see Acts 10:45) 12: The blessedness of imputed righteousness is not * Abraham was imputed righteousness before he was circumcised. (Gal 3:17-18)

  9. Verses 9 Verses 9- -12: just for the circumcision (the Jews, see Acts 10:45) 12: The blessedness of imputed righteousness is not * Abraham was imputed righteousness before he was circumcised. (Gal 3:17-18) * Circumcision is a sign of something. It is not the something.

  10. Verses 9 Verses 9- -12: just for the circumcision (the Jews, see Acts 10:45) 12: The blessedness of imputed righteousness is not * Abraham was imputed righteousness before he was circumcised. (Gal 3:17-18) * Circumcision is a sign of something. It is not the something. * The something is righteousness imputed through faith. Abraham is the father of the faithful.

  11. Verses 13 Verses 13- -15 righteousness is not by the law. (V. 13-17) 15: The Blessing of imputed * The promise was to Abraham, not to those who fulfill the law. (V. 13)

  12. Verses 13 Verses 13- -15 righteousness is not by the law. (V. 13-17) 15: The Blessing of imputed * The promise was to Abraham, not to those who fulfill the law. (V. 13) * Faith and works are exclusive (V.14). So no Chrislam

  13. a growing abomination

  14. Verses 13 Verses 13- -15 righteousness is not by the law. (V. 13-17) 15: The Blessing of imputed * The promise was to Abraham, not to those who fulfill the law. (V. 13) * Faith and works are exclusive (V.14). So no Chrislam * The law reveals sin, which results in wrath, not promise.

  15. Verses 16 Verses 16- -17: 17: The promises are sure, because they are not something earned by God s people, but rather something imputed by God.

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